On watching House and living life

One thing I realy like about House is that the man himself (and the script-writers) realise we rarely just do something. There's more to us than that, we either want something out of it or we want to achieve things and succeed or we do it out of a desire for purpose - or with an ounce of care and compassion. But only an ounce. Sadly Dr Gregory House is often too right about the human heart. As he says "everybody lies" and he has to work out the truth going on in people.

House has a way of exploding situations until their practically unbearable for his colleagues in order to expose to themselves what the new selfish or dumb thing they are really doing is. He won't let anything go.* It's pretty fascinating.

House says things like this - isn't he a charmer?

I find I get drawn in by this construction of what human life is. And I find that I can be fooled into thinking the pleasingly complex psychology/drama amongst the characters is worth feeling for (I guess this shows it is well-made). It's pleasing as there is depth to the characters and they are going for more than simple cliche motivations at times, which is great - but here's the reason this isn't realistic: (Get ready, it's obvious) At the end of the show you turn it off.

Living real life

As a Christian I've recently been challenged in a number of ways that the life we have been given is the important thing, and it is exciting! It goes on beyond 45-minute-manageable-sessions, and its problems are bigger and more protracted. The life we have matters, the people in it matter and their vastly different situations matter. This life is significant.

Sometimes we can find things mundane, and I know I can even feel like everything is worthless after a really bad day. But this is a lie. God has given us all things to enjoy and responsibility to use our abilities to do good and make an impact on other people's lives and the world. How is this not significant? Even producing things for others to enjoy is significant, as we develop his world and we can invest in that some of the value that we ought to place on good things in his good creation.

Going back to watching TV for a minute - I'm not knocking it, as it is good to enjoy as a gift from God. But as Christians should we not be more hooked on God as the beautiful and glorious and pure and wise one from whom all these good things come? (Phillippians 3:7-11.) Shouldn't he fundamentally change the way we enjoy and engage with everything (see eg Philippians 4:11-13.) Let's wholeheartedly enjoy living and receiving from him with a knowledge of him as the giver and him as the source. When God brings his restoration to humanity and makes the world new, all will see that he is the most significant anything in the universe, he is far above anything and anyone.* All else really is second-rate!

And let's see other people in our town and their lives as significant, as they are not only a creation of God, not only do they bless us and enrich our lives in many ways when you think about it, but also they are made in God's image: They really are here because he dreamed them up and wanted them here, and he made them to shine out a little of God's character or nature, no matter how corrupted that might have become. When we are engaging with real people in the real world, we engage with complex and wonderful beings, and we can make a difference. And that's exciting.
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*Like Sherlock?

**See for instance Revelation 7:9-12 where huge worship is going on all in honour of the "Lamb". This is Jesus who is described in the New Testament to be the ultimate sacrifice, the lamb of God, fulfilling the passover lamb role from the Old Testament. The point I'm making is he's shown to be worthy of all the honour the universe can give. May many begin to honour him first gladly now and be able to enter into that worship of him in heaven.

Hooray for trusting in the cross

Friends, hear these brilliant words, which my soul also needs to hear.

In the run-up to this passage John Stott has been talking about wrong ways to approach hard times and God, by self-accusing, self-pitying or self-asserting. But then he starts talking about the best way of all – to see Him afresh spiritually, and trust in Him:

If it was reasonable for Job to trust in the God whose wisdom and power have been revealed in creation, how much more reasonable is it for us to trust the God whose love and justice have been revealed in the cross? The reasonableness of trust lies in the known trustworthiness of its object. And no one is more trustworthy than the God of the cross. The cross does not solve the problem of suffering, but it gives us the right perspective from which to view it.

We need to learn to climb the hill called Calvary and from that vantage point to survey all life’s tragedies. Since God has demonstrated his holy love in a historical event (the cross), no other historical event (whether personal or global) can override or disprove it. 

from Through the Bible Through the Year, p.88

Praise God for the truth of these words!

Persecution and breakfast

After a week of taking in lots of information from various staff at my new workplace, I spent part of the morning lying in, finally getting to making a lazy man’s breakfast, mainly involving toast – and picked up the Open Doors magazine I was sent recently. I was quickly struck by the gap between my relaxed Saturday morning existence and the people who are living in danger and difficulty because of their faith in Christ and the political or societal situations around them, so I thought I’d share some details.

For instance, a Pakistani Christian woman is the first woman in the country to be sentenced to death for a charge of “blasphemy” – an observer says this verdict was given under pressure from a “mob outside the courtroom”. Outrageously, the woman, Asia Bibi, held in isolation since June 2009, and her family, who are in hiding, are in danger for their lives from hard-line Islamic groups, who want to take the law into their own hands.

Another article talks about some young boys in Orisso, India, who Open Doors have provided beds for at Ladruma Boys Home. Many of these abandoned children are traumatised from anti-Christian violence in the area in 2008, when the home became a target – during which time the caregivers were taken away because of the danger! So different to the UK where a lack of sufficient care for vulnerable kids will rightly cause an uproar.

What conditions to be trying to live in, to be trying to learn in or grow in or form relationships or work and earn a living. What a poor situation many fellow believers are in!


I need to grasp just how much opposition to Jesus and his people is out there in the world, and recognise that some people are paying a high price to be identified with the Lord Jesus – because they know what a privilege they have to know Him.

If you do, how do you remember to read about and pray for less fortunate people?

Evidence for God

On the right I have added a page with some evidence for God - adapted from a talk I heard back at New Word Alive 2010. Yes, this is long overdue! A snippet I liked is below. This is from a portion where we are talking about how the accounts of the New Testament of the Bible are good historical evidence to show us the amazing events of the life, death and resurrection of Jesus, who came from God to show Him to us.

The gospel writers have a proven track record of historical reliability. For instance, take Luke, who wrote both the gospel of Luke and the book of Acts (or “the Acts of the Apostles”) in the New Testament. The opening to the gospel of Luke, where he explains he intends to write an accurate history based on eyewitness accounts, is written in Greek, which was the language used by learned historians of the time. By doing this Luke is straight-away pinning his reputation on the work as a work of history.

But was Luke reliable in getting his facts straight? Looking closely at the book of Acts, which overlaps significantly with the history of the ancient world, classical scholar Colin Hemer has found a wealth of historical detail, from political to local knowledge, that all matches up with what we know eg about trade routes in particular years and areas and the peculiar titles of local officials. Professor Sherwin-White says “For Acts the confirmation of historicity is overwhelming… even in matters of detail”. According to world-famous archaeologist Sir William Ramsey “Luke is a historian of the first-rank … This author should be placed along with the very greatest of historians.”

Click on the page on the right entitled "Evidence for God - a few examples" for more. Thanks to Amy Orr-Ewing who didn't have time for me to interview her as she had to go pick up her kids - but she gave me some of her notes :) Check out her book But is it Real?, which I wrote about here.

2011 - a year where I hope God is more and more my joy

Happy New Year! In the next week or so, expect a few posts from me on everything from anime film to reasons for believing in God's existence. But for today, here are some of the things I've been learning about God and his ways in the last few weeks and months.

• There are two paths in life, God's one and the way of fools, the latter of which will be attractive to the eye, but only the former both offering and giving things of lasting value and excellence (see Proverbs, where Wisdom calls out offers us true life, prefiguring Jesus and his role in preaching the kingdom of God).

• The Christian life is about responding to God’s goodness and undeserved love towards us by doing God’s will here on earth as part of his family, identifying ourselves with him while we wait for the fullness of the salvation that has been won for us (Romans 12, Mark 3:34-5).

• The end of all history is God’s end, planned from long ago with a special place for us who know and love him (Ephesians 1:4-6, Romans 15:8-13, or read When I Don’t Desire God).

• The call to love others in the church is God’s heart goal for us, that through this love we would show him to the world. Plus there is a great need to pray earnestly for the lost (from a talk on humility by Francis Chan).

• It's been amazing to understand over Christmas the way Jesus came to live on earth ultimately to die for our benefit, to do a work of God for the glory of God. What gets me is how this precious anointed one of God, loved from eternity by the Father in heaven with the Father and Spirit, this one, the Christ, lived through the daily hard knocks of a life of poverty and frustration and pain and disappointment - and he did it joyfully obeying his Father, he did it to rescue us and be our light and the way to God for all who take up their cross and follow him. He lived this normal life for us, growing up like us, coming under men and women who taught him and berated him. And this life he lived came with all its hurt, unhappiness, dissatisfaction, striving for more, seeing only less; with being treated evil-ly in many ways and by many people; with being shown barely any love in return in comparison to the infinite love and worship he is due. He was committed to us and to God's glory in us with his whole self. He loves us!

• It's no good trying to do something - anything - for God, or for love, without asking God's help. It's an arrogance to try to go it alone. It's a folly not to seek his help with any goal or meeting or event or time with family or with church or time to relax. It's a folly not to seek him for assurance that he cares for us, because he does. It's dumb to not ask to grow in Him. It's silly to not seek his help to become like Christ and to have a good relationship with God.

• God is my exceeding joy. (Psalm 43:4, and taught throughout the book When I Don't Desire God).

I hope you find this helpful. See you I hope during the year, and perhaps we can talk about how God is to shape our lives.

So - smile! and forget all about it....

Sometimes I despair about communicating the serious message of the gospel in a world which loves and seeks out the flippant, the tearing down, the joke. Of course, we seek a joke to make a social situation more comfortable – and I understand this: There’s skill in making others feel at ease through humour. But what I’m talking about is the way we hear something serious and twist it into something to laugh at or make light of, totally missing the point that was being made.

I’ve been listening to the preaching of John Piper on Romans lately. Now, he can use absurd or humorous language to make a point. But he is is passionate big-time in speaking about God. One thing I’ve particularly noticed is how he urges his congregation to consider and dwell on the seriousness of God’s teaching. Here’s some examples:

• Piper is urgent about spreading the good news of the gospel to make known the magnificent name of Jesus Christ. He is deathly serious about the situation that many are heading towards hell, settling for the things of this world and never turning back to their Maker. Like Solomon's serious words in Proverbs 1, or Jesus’ words in Jerusalem when he called people to come to the way of rescue in Him, that leads to true, lasting life – let’s be serious about this. So that people do not go down to a death without God, for lack of knowledge or because of the foolishness of how they treat the subject.

• Piper is serious about being thankful and glad towards God and to others, making a point of showing his gratefulness for others’ gifts on a Sunday, for instance, or to his wife or others. I both love this and can learn from it

• He is serious about getting people to understand that God is glorious in holiness and sovereignty over the whole earth, but also that he specially chooses a people for himself - people who do not deserve his love and forgiveness and holy righteousness. (How wonderful it is to see this so clearly!)

What’s more, Piper wants us to look hard at ourselves and our motivations – the things of the heart which only God sees. For instance, why do we do good things? What is the manner in which we do them? Is it with an awareness of the rescue plan God has put into place for us? Is it with an awareness of the rebellion that is in us, still close to our hearts? Do we recognise that He has done all and we are the recipients of wonderful grace?

Piper is earnest about the need to “get our knees” (or humble ourselves) in prayer and in love of God and in dependence on him. Nothing qualifies us for heaven except Jesus’ blood shed in sacrifice, if we accept it – so as Christians we are dependent on God. We are centred on Jesus, the source of our salvation. And we couldn’t do true good at all except for the influence of God on the world – so nothing we bring qualifies us for leadership or to help or teach others, it’s only the strength, gifts, good skills and opportunities which God brings us. Our very service and worship is enabled by God. So let’s attribute it all to him!

There’s much to be serious about. And much to grow in. Let’s determine to grow this week, even today, and take God seriously. Let’s heed his call to “listen” and see his work in our lives as significant. And let’s lead people with our words to greater subjects than the latest internet fad or the latest largely insignificant news story.

Image rights: ({{Information |Description=A smile a day keeps the pain and the doctor away |Source=[http://www.flickr.com/photos/66548401@N00/3440464331/ :: A smile a day keeps the pain and the doctor away. ::] |Date=2009-04-03 15:55 |Author=[http://www.flickr.com/peopl)

The hope of the Christian

Just read this fantastic outline of the message of the book of 1 Peter! Find the book towards the back of the Bible, and read below to get a sense of what it's about.

Facing impending assaults on the gospel, Peter witnesses to the grace of God, the overwhelming reality of what God has done in Jesus Christ. The apostle knows that Jesus rose from the dead; he saw him ascend to heaven. He knows, too, why Jesus died, and what his death accomplished, as he writes: ‘Jesus himself bore our sins in his body on the tree, so that we might die to sins and live for righteousness; by his wounds you have been healed’ (2:24).

The reality of what Christ has done makes sure the hope of the Christian ‘brotherhood’. Christians can not only endure suffering for Christ’s sake; they can rejoice, for in their agony they are joined to Jesus who suffered for them. Their very sufferings become a sign of hope, for, as Christ suffered and entered into his glory, so will they. The Spirit of glory and of God rests on them (4:14).

Whether their neighbours attack or respect them, they can bear witness to the grace of God by their Christian lifestyle. Quietly and humbly they can live holy lives, not seeking to claim their own rights, but honouring others. Such humble living is in no way servile or demeaning, for Christians know themselves to be the royal people of God’s own possession, the chosen heirs of the new creation. They need not avenge themselves, nor need they claim for themselves what is their due; their trust is in the judgment of God. Christians are ‘resident aliens’ in [their towns and cities], but they are members of God’s own household.

The gift of God’s love, the blood of Jesus Christ, has redeemed Christians from the corrupt and empty lifestyle of their God-less past; that grace now unites them in fervent love for one another. They serve and help one another, using the rich spiritual gifts with which God’s grace equips them, ... [Jesus watching over them].

By the victory of Jesus Christ over all the powers of darkness they are freed from the power of Satan. They can repulse the roaring lion; in the fires of trial their faith will not be destroyed but purified like gold in the furnace. They may cast all their cares on God, knowing that he cares for them.

The grace that already fills Christians with joy will be brought to them fully at the appearing of Jesus Christ. The Lord, whom they love but have not seen, they will see and adore. Knowing well the doom and darkness from which they were delivered, the new people of God sing forth his praises. Their hallelujahs ring from their assemblies, their homes, even from the prison cells where their fear of God has set them free from the fear of man. Their witness is a witness of praise. Nourished by the unfailing Word of God, they taste already the goodness of their Saviour. The true grace of God has called them to his glory: everything, even their sufferings, will serve his purpose who redeemed them at such a price.

Some may scorn the comfort and triumph of Peter’s letter as unpractical theology. His answers are answers of faith. But Peter knows that his witness is true, that Jesus Christ is real. He has tasted that the Lord is good, and that his goodness will not fail. ‘This is the true grace of God. Stand fast in it’ (5:12).

Clowney, Edmund P.: The Message of 1 Peter : The Way of the Cross. Leicester, England; Downers Grove, Ill., USA : Inter-Varsity Press, 1988 (The Bible Speaks Today), S. 23

Praise the Lord! Praise Him for Peter's witness to us and for the certain hope of being saved by Christ, if we ally ourselves with him and his people on earth. Amen.

What materialism is good materialism?

According to Philip Johnson, through school, college or university many in the West have been given “maps of understanding” where God has been “left off” the map. There is no place for the spiritual in academia (and little in the media). This is what Os Guinness found, who said his education “gave no place to the faith that was vital to him”. So today many, like Os Guinness, may be unsatisfied with us, really searching for meaning which is not found in their place of study/work or in their culture.

For Christians the danger is that we too easily fit in to our society and leave God off the map. We are tempted to do things without investing their true, and highest, meaning in them – studying, working, politics, economics, technology, writing, reading, having fun – it all ought to be done in worship, as we know an inner joy in God through Christ, and seek to live in God’s world God’s way, in response to the gift of Jesus Christ.

In short, here’s the challenge: Godless materialism can not have its way. Its goals and its various manifestations must not become our idols. Only God-worshipping materialism is right – a celebration of the true physical blessings God has given us, turning these blessings into worship. Yes, worship: whether this means sharing physical things, putting them to use for God, not simply for man, or finding satisfaction in using or enjoying them, knowing God is the giver of all good things, and will provide even more satisfying and joyful physical things in heaven.

If you sympathise with this point of view (or do not) it would be useful to hear your thoughts, and perhaps how you have rallied your body to worship of God in your work/play/social life/family life/etc.

Quotes from The Right Questions: Truth, Meaning & Public Debate by Phillip E Johnson, which I don't always agree with, but is usefully thought-provoking.

Living in relationship with God - more from New Word Alive 2010

I seem to have some impressions still to post about New Word Alive this year. Here's a taster on the teaching from the Psalms, hope you find it useful to think through/pray through. You can order copies of the talks to listen to in various formats from NWA's website.

• From Nigel Stiles in one of the main meetings – we learned from Psalm 42 and 43 (all one poem/song really) that we will need to be pushy with ourselves in difficult times telling our souls, right as they struggle, what we know about God, what we have to base our lives on. So much has been revealed to us about God’s character in the Bible, in history, most of all in Jesus who rose from death. 
• Feelings of pain needn’t be a taboo subject in the church – they mustn’t be if we are to be real with each other and honestly help each other look to our Rock, God. And we know Jesus suffered taunts against His perfect nature, he suffered huge humiliation being stripped and hung up on the cross, total abandonment by men and even by his loving Father on the cross as he bore the curse of sin, and a crushing of his very soul. He knows pain. As he had hope of being with his Father again, so can we – he will bring us with him to a perfect kingdom where love will last and life will be strong, and funerals and mourning will be something "we used to do" in the old days. What a great hope we have! What a spur to our souls in the midst of hurt.

Richard Cunningham and Richard Coekin were excellent on Psalms 90 and 103 (now 2 of my favourites) – showing us the great magnificence of God: let’s stir up ourselves to praise Him with all of our beings, and also let’s ask Him for true wisdom in this mixed-up world.

And here is the fourth and final video interview I took this year:

Our God is an awesome God

Recently I preached on Psalm 21 and was challenged to the heart to consider the power of God, and all the many benefits of knowing Him.

• He brings salvation to those who trust him.
• He deals with our greatest enemies for us - those of death and sin.
• He is our life. Out of his generosity he goes before us to bless us and gives us eternal life.
• Like the king in the psalm, God has won us incredible riches in heaven (see Ephesians 1 for instance). This is the weight of glory to look forward to.
• He works with his hand of power to protect and preserve his people. Even if things are tough and we struggle or are in pain in this life - our souls are secure with Him.
• He is the Most High, and the Lord of the promises of the Bible - and so we will not be overcome by any other power if we are safe in Him. There is no-one higher. It's entirely by his help that we are secure. He is so strong one day all who oppose him will know him acting against them to destroy them. This is a holy God of power and might - power for his people and against his enemies. This is THE God of the world and it's good to know him and his work for us.
• Our struggles are not purposeless, but part of God's plan for his people to see him better and glorify him. God wants the Israelites in this situation to see all that God has done for them - so they trust and have confidence in Him, the only one who is a true, secure Rock for humanity. The pattern is that the king has great joy in God's power and in all he has received from God.
• God intervenes in our lives to position us in places where we will glorify him and know his benefits and his work in our lives. He is our strength to do good and he is behind every success. We must depend on Him!

I also love the joy we see in this song, which the people of Israel would sing, and specifically their joy about their king's relationship with God (see pic above). There's a kind of pride about it: "Our king trusts in God and will never be overthrown!" Their security comes from their King's relationship with the LORD God.

Likewise for us as Christian believers today. We know our security lies in having a king, King Jesus, who has the best relationship of all kings with the Lord his Father in heaven, and who has made us his people, a people of privilege, sharing in his blessings now and in the knowledge of the secure eternity we have to look forward to. Let's go praise our Father and our King!

The talk in full should be added to Solent Evangelical Church's website soon for you to download. It's a little bit technical and could definitely have used more illustrations!

New Word Alive 2010 - building courage to speak for Jesus

Here's some more thoughts from sessions at New Word Alive. If you were there, how did it affect you?

4) An evening with David Robertson – author of “The Dawkins Letters” and who has developed a great outreach to atheists (and curious people of all kinds in the UK). He inspired me that although our message is a hard pill to swallow for many brought up to believe they are in charge of their lives or those confused (or hurt) by the impressions of Christianity they have received – despite all this: Now is the time to speak out, when the debate about belief in God is still on the agenda, and issues of faith are becoming more controversial and more talked about. We must come with integrity, a robust clear answer to the questions people have. Let's tackle the questions head on: Why do we believe? Why don’t we believe what the atheists argue?

We need to have huge honesty and care deeply for people, and show we are real people of emotion. We have the full technicolour truth, which so many people haven’t even begun to taste yet to see what it’s like (as one former dogged atheist put it, who recently became a Christian through reading some of the arguments for and against atheism and through talking online with David.)



5) Becky Manly-Pippert (wasn't able to get an interview with her, but UCCF did) – through a helpful evening of discussion we saw the importance of prayerful dependence on God, asking Him for help to be his light in the world, and help to speak to our friends and those around us about God. And we must be ourselves with people, aware of the ways in which we are understandably afraid to freak people out by blurting out our message! We must be real with people and see them as people God loves, eternal beings with eternal destinies.

Great to hear these encouragements to be the people God called us to be.

New Word Alive 2010 - solid teaching as God worked on our hearts

At New Word Alive, as well as taking video interviews, worshiping God in meetings with around 4000 other people, and enjoying the amazing scenery, there was significant time for some great teaching from gifted teachers. Over the next couple of days I will post on some of the sessions and what lines of thought particularly affected me.

1) Hugh Palmer stirred us to action by preaching through 1 Thessalonians. Let’s follow the authentic model of being a worker in God's kingdom that we see in Paul and the Thessalonians. Are we a people of repentance who turn from idols to the living God? Is it plain to others that we have done that? DO we love Him and have great joy in Him? God’s kind of ministry means having great patience with others. It means there is a need to tell the truth, and to not be afraid of that. It is a burden of care, as we don’t want people to drift away from God in the church. It can be scary, making us vulnerable, as we share our lives.

Also the fact that Jesus is returning should change how we view death, and also life – we live in light of that future day which will show up how we have used our time, that future day of light, when the future will belong to God and to us who believe in him – we ought to remind each other of this day as believers!

2) Jerry Bridges spoke on holiness and I got to the last 2 sessions: Saw how we need the gospel every day to survive as a Christian, and that being made like Christ in our lives is plainly an amazing thing.

Working at texts like Ephesians 4:17-32 he raised our view of what it means to become godly. There’s no wrong in God at all, and there is fruitfulness, peace, joy, and selflessness and much more – and we are called to be like Him in everything. We saw something of what it means to cut out the evil in our malicious thoughts, our tendency to assume people are doing bad stuff – and we saw how our harsh or misplaced words can grieve God – yes, he cares about the details of what we say as well. May I make this a major area to pray over!

3) Here's my friend Dave Anthony on what he was learning during a seminar track I didn't attend:

NWA 2010 - Caring for people in debt or with burdens

It's been a busy week since New Word Alive finished and we all trekked back from Pwhelli, North Wales, to our homes. But it's essential to learn from what God was teaching us during the week, and I hope to post on some of the things I learned in the next couple of days.

Meanwhile, here's a second interview to get you thinking. This time, it's Jonny Joslin, who works for Christians Against Poverty. How can we show others the kind of hard practical love Christ showed by coming to earth as a man to meet with us, and to die to save us? How can we give ourselves to others?

Being confronted: Am I messing around with God? - in Matthew 11

Just been looking at Matthew 11 in preparation for a talk. The end verses are well known and show Jesus' wide invitation to all people to hear him and "lean on" him (or trust in him) in their lives:

"Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light."

But how does Jesus feel about offering his invitation to people? And how does he get to a point where he says these great words, even in the midst of a time when people are finding fault with him and not committing to follow him? (It seems people are wanting Jesus to play along to their tune, rather than responding by obeying him.) Here's my run-down of some of the earlier parts of chapter 11.

verses 7-10. Following a visit from some of John the Baptist's followers, Jesus questions the crowds about the fiery teacher himself, John the Baptist: “You went to see John for a reason, remember? He’s a man of iron, an earnest man (you saw this), and he’s a prophet whose job was to point to the coming of the Lord.”

v11-15 “After the Prophets and the Law came, John has come, and now after him something far greater: the kingdom of God is here for all to enter - if people hear and avail themselves of this opportunity.”

v16-19 “What are you like? You don’t want to listen to John, and now you won’t listen to me (the greater one)! You have seen by our actions that we are from God.” (Actions including: John’s forthright teaching and lifestyle which captured crowds, and now Jesus’ teaching, amazing authority and miracles)

v20-24 Jesus denounces those who did not repent. “You cities who have not repented will not remain! Even when the wicked people from Sodom or Tyre or Sidon would have responded, you have not! You will face punishment for not responding in this unique time to me.”

v25-27 Jesus speaks to his Father: “Father, Lord of all kingdoms, thank you for how you hide and reveal your truth at the right times, so people can know you, all in line with your plan”

v28-29 Trusting God and with love for the people there anyway, Jesus invites people to him, promising them “rest for their souls” when they join with him.

It still amazes me how faithful God is to us in his Son Jesus when we are so faithless to Him.

---UPDATE---
Check out the 07.03.2010 talk I gave on this chapter on my church's website for more, and see what Jesus' response to the crowds was, his frustration with them and the judgement he announces as well as his great love to want to help them and give to them from his great riches: http://www.aechurch.org.uk/aec_sermons.php

Book reviews - and the real God worth knowing

As we start to think about filling in Christmas cards, and prepare for the Christmas period, here is the first of some books I've reviewed which should get you thinking about God at this time of year, - because I know He can get squeezed out of our thoughts all too easily but I believe it is actually immeasurably important to be moving towards a close, dependent relationship with Him. I hope these books we help you see more of this, and more of Him.

First up: But is it Real?

In this short book Amy Orr-Ewing tackles in quick succession 10 real objections people have to the Christian faith. Each objection has come from someone she has met (a student, a mechanic, a taxi-driver) and they include “What about the spiritual experience of people in other religions?” and “Your ‘experience of God’ is a delusion”.

She treats each statement carefully to get to the heart of the matter - using lots of real-life stories - before going on to claim that it is possible and desirable to have a relationship with the God of the Bible, and that it does not require us to throw our minds into the bin! For instance, she claims it is possible to have respect for people with other beliefs while disagreeing firmly with the content of those beliefs. She exposes the problems with atheism and points to the wealth of intelligent people (including Nobel-prize-winning scientists) who claim to have experienced a relationship with the true God as revealed in the Bible. Leading us through some of the claims of Christianity, she encourages us to approach God for ourselves, as the Bible promises that if we draw near to God, he will draw near to us.

More books coming soon, approaching the subjects of God, religion and life from some intriguing angles...

Where is our love? And how we can relate to God

Check out this interview with a fellow worker from my time with UCCF. It's pretty encouraging - and one of several things which have been reminding me how little I do for God and how I must not try to approach him on the basis that I am "so good" - because I'm really not! He is the one who rules and is good - and He is the one who provides a way wide open for us to know Him - through Jesus.

This also links with these excellent talks which cover what the Reformation was about, and Song of Songs (the only part of the Bible that comes totally under the genre of love poetry).

Here's an Isaac Watts hymn that picks up on some of the things Phil talks about in the interview. We had it read out to us at church at the end of an emotional, challenging talk, and it showed us just how worthy God is of our praise. Our devotion is so small, so quickly exhausted, but He is love. Jesus came from God, God as man, willing even to go to death to win us to Him. Such amazing grace!

Come, Holy Spirit, heavenly Dove,
With all Thy quick’ning powers;
Kindle a flame of sacred love
In these cold hearts of ours.

Look how we grovel here below,
Fond of these trifling toys;
Our souls can neither fly nor go
To reach eternal joys.

In vain we tune our formal songs,
In vain we strive to rise;
Hosannas languish on our tongues,
And our devotion dies.

Dear Lord! and shall we ever live
At this poor dying rate?
Our love so faint, so cold to Thee,
And Thine to us so great!

Come, Holy Spirit, heavenly Dove,
With all Thy quick’ning powers;
Come, shed abroad the Savior’s love
And that shall kindle ours.

A poem about knowing God and other thoughts

With all that's going on with everyone looking for work, finding the best deals, hearing the latest blame game on the news and keeping up with the latest entertainment releases, it can be easy to totally miss the bigger questions in life that are actually the important ones. What kind of politics do we want? What would make things better? Or, bigger than that, what am I living for?

This is one reason I like poetry which, in a few phrases, can provoke and suggest big things for us to ponder on. Here's a poem I wrote today:

A watch in my pocket-
A tension or two-
Elaborate curving traffic queue

A stifle and a shout-
Lions running free-
Huge encouragement to turn about

Too far to travel-
High ends and aims-
Categorizing nameless days

Protests escape-
What's in it for me-
Affection seizes up all my duty

Washing hangs up-
Curtains tear apart-
The feeling of being plunged in light.

This is a poem basically about getting things wrong in the Christian life, and is at least partly inspired by some ideas I've been hearing about about what it really means to be united to Jesus. But I didn't want it to sound too religion-y either. It reflects more on our frustrations and sense of ambition in religion, which really show we are (most likely) failing to start at the most central part of Christianity - seeing Jesus in his glorious goodness, his power and his saving grace, and having our hearts changed in love towards Him.

Incredibly, believers and followers of Jesus are given a totally new status in Jesus, one we don't earn, or try to conjure up from our own effort. We are forgiven, made right with God, as a gift of God's loving kindness. We only must receive this gift, to be able to stand secure and right before Him, in Him, with Him. How great is this! As one speaker puts it - "Getting this gives massive happy boldness to the believer. And it removes the terror and the religiosity of a false gospel".

As Martin Luther put it: 

"When the devil throws our sins up at us and says we deserve death and hell, we ought to speak thus: I admit that I deserve death and hell – what of it? Does that mean I shall be sentenced to eternal damnation? By no means! For I know one who has suffered and made satisfaction in my behalf – his name is Jesus Christ the Son of God. Where he is I shall be also."

Both quotes came from the first of these helpful talks from the always-passionate UCCF worker Mike Reeves.

The feeling behind the words.... and seeing the heart of Jesus

Been meaning to post this insightful exploration of John chapter 13. (Not entirely sure about the points made after the creative "story" bit, but still...)

I've been finding it more and more helpful to read or hear creative pieces like this - which imagine what it was like to be with the historical figures in the Bible, to hear what was said and feel what was felt, and particularly to focus on how messages were delivered, human to human.

Understanding, as Christians do, that the Lord Jesus really bore out dishonour, by dying in our place, so we do not have to die, the carefully phrased words he said to Peter really are incredible. They show his intention to serve sinners by setting them free from sin, making them "clean" (at the time Jewish cleanness meant being right with God, while being unclean meant being unfit to approach God).

Can it be that He would do this in love for us? Astoundingly, the rest of the Bible tells us it's not just for those following Him then, but for all who trust Him and seek to obey Him today. He went to death as a criminal, bruised and broken, and took onto Himself all the wrong we have done against God. What amazing love!

No longer "lost"

The other day I got to speak at a local church about how Jesus can bring salvation to people who are lost (from Luke 19:1-10). This was a big part of what Jesus came to do, by his own admission: When people ask why he has gone to spend time with Zacchaeus (who had been, basically, a sneaky, selfish swindler, a loser, who everyone hated), Jesus says he has brought salvation to this man then and there, and then explains why he didn't just go to all the best and brightest people: "The Son of Man came to seek and save that which was lost".

This is wonderful news! Jesus came from God his Father for people who are lost in living wrong ways of life (like Zacchaeus was), ways of life that God hates. He came to save them, and make a way for them to be forgiven! And He came for those who are written off, to be their light and rescue.

The crucial thing then is to respond to Jesus as Zacchaeus does - gladly receiving Him, joyful that he has come to save us.

This requires more than just occasionally thinking of God. Like Zacchaeus, we must turn our lives around and follow this Jesus. He is the one who saves us and rules us. This means changing the way we think and speak and act and committing to Him, above other things we are committed to. Above money, our dreams, the ways we want to live which God says are wrong.

Because Jesus is Lord, and can bring us salvation too if only we recieve Him.
So the question is - will we respond as Zacchaeus did?

If you'd like to think this through a bit more, you can listen online to the talk here - it's called "The right response" (from 16.08.09). Also, a second talk by me will soon appear online on the website for my home church http://www.aechurch.org.uk/ on the hope Christians have for the future because of what God has done for us to rescue and save us. Let's set our sights on the Lord we have, the saving one, Jesus!

Update: the second talk mentioned here took a while to appear online, but you can find it, entitled "Peter 1 23.08.09"

Speaking for Jesus

Sometimes in non-Christian circles I say something about my beliefs or even something fairly ordinary about my church that gets me noticed. It can even be that occasionally I am conspicuously not taking part in a certain type of conversation because I am a Christian, and suddenly this gets me noticed – and often on these occasions, because I am not (yet!) naturally the type of person to springboard off that and lead a conversation about faith, something rather bizarre happens: Someone makes a comment which shows me they have just judged me and my faith.

“So you are like this then: [insert some unhelpful stereotype].” “So you were brought up in it then - your parents were quite strict, were they?” (the demeaning idea that I have swallowed everything I've heard uncritically, or blindly followed my family/church teaching and being shackled my whole life by a restrictive rule-book/perspective). Or “My cousin is a Jehovah’s Witness and they don’t let her…” or “My life philosophy is …” or “You believe this (X) too, don’t you?” “Does that mean you can’t do Y? Don’t you ever want to? What’s wrong with it? Do you think we are all scum then? Are we all going to hell then? [laughter]” and so on!

Why does this part, where non-Christians start to make their own huge, uninformed judgements about you, happen at all?

OK, so it’s partly lack of knowledge; they strike out at similar things and get it wrong. Also, in my experience, it can happen because of sincere disagreement with Christianity, but more often it is done out of a desire to voice an opinion about life/relationships with others/God which is supposed to prove me wrong in some way and make the speaker look good and his/her lifestyle seem OK. It’s about fun and self and control. They have rarely even got to the point of considering the facts at this stage. Quite often it also becomes a chance to make jokes at what seems rather bizarre to them to start with and which they are uncomfortable talking about.

Now I can’t believe I’m the only one who has been in one of these uncomfortable situations – finding I miss the chance to speak about my faith and then having someone else speak about theirs (or against mine) in my stead?

So this post, which is already getting quite long, is about taking control in conversations – something I need to encourage myself, and other believers, to do!

First of all, two caveats:

• Listening to what other people think is a way of valuing them and loving them, and questioning them will also give you an idea of where they are coming from. So there is a place for working hard in conversation to find out what is important to those people whom God loves who we are speaking to, as we present to them why we live for Jesus, and what that means. Of course, this doesn’t mean being a wet blanket. We must stand firm in our convictions at this stage and not just blindly agree to everything, but show that, while we are engaging with what they are saying, we think Jesus is real and must follow his way.
• Our sinful natures mean we can want to take control for many wrong reasons. For instance I may want to speak up (or write, like on a blog!) simply out of impatience and to make things better for myself. I might say something, not so spiritually dead people see who Jesus is and what he has done and begin to love him, but so that they see I am right and get on my side in the debate. I might in short want others to agree with me to make things more convenient, and so I can get people off my back. Peter didn’t see it this way when he wrote 1 Peter 3:14-18. We need to know that it is better to be gentle and to love others, and suffer for it like Jesus, than bully others to be “right” and have an easier life. Taking control of conversations must be done for the right reasons.

Having said all this, part of loving people is persuading, explaining, pleading with them and showing them why we believe in the gospel. And the only way others will see why Jesus is worthy of their full attention, their time, their lives, is if we jump in and take the opportunity.

Can I suggest quickly pointing to Jesus? “He is the reason I am a Christian today. I wouldn’t keep living following Him, apart from the fact that I think that when he lived as a man on earth 2000 years ago he showed that he was God /the only way to know God.” Or something along those lines. And with confidence in your voice!

Don’t let them get away with saying the message of the Bible has been changed over the years – they haven’t looked into it if they say this, and you can just firmly inform them that the records we have are accurate and were checked and re-checked when copied out to the next manuscript, and that the oldest ones are used today to give us our modern Bibles. More importantly, point to the fact that the first churches started because people were utterly serious about Jesus rising from the dead and that is our hope today too. If we lived roughly 1970 years ago, we could have seen Jesus die and then be alive after death, we could have touched Him and heard Him, and got to know Him. So, somehow like this, we can feel our way back to the point of talking about Jesus!

The aim of pointing to Jesus is to get our friends to look again, as adults, at what Jesus really did, and to think about why He did it and what this shows about Him, and about God. God really wanted to have us as His children. He sent His Son to die for us.

Another approach is to look at humanity and what we are doing with our lives, the world, and our relationships. The Bible would say we are designed to know God personally, and it is our rebellion from Him that is the root of evil. It’s pretty evident in the world. We can talk about the evil in the news, and our own idolatry, making our wants King and hurting those we love. We can talk about the possibility of being restored in God’s sight, forgiven and set free from the power of addicting sin. We can speak of personal battles won by God’s power*, such as battles of faith in prayer and battles against sin, as God has over time helped us become more like our Lord Jesus. We can speak of our connection to our Maker, our privilege of knowing Him.

Also, when friends try to justify their own anti-God lifestyle in what they are saying, you could try being really blunt and asking what this lifestyle is really getting them. Do they have good relationships? Is there something that has become obsessively important in their lives? Do they know where they are heading in the future, or what their purpose is in the world? Is their lifestyle going to win them any points with God? Do they know what he really thinks about it? What about death? Let them know about heaven and hell, so they are prepared.

I’ve already said I’m not a natural at this. And I know one or two people who I really, really struggle to respond well to. But it is important enough to write about and spend time thinking about, and perhaps this could be a starting point for discussion. Any ideas?

*I heard an example from this excellent talk about a man on death row in the USA who became a Christian and stopped pleading insanity, although it was advised by his lawyers, because he knew it was a lie, and he didn’t want to lie any more! People really do change when God works in them.